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responded the other.

Hold on, friend, and I’ll fetch a ladder and a rope, said the dervish.

One moment please! said the grammarian.

Your grammar and diction are faulty.

Be good enough to amend them. If that is so much more important

than the essentials, shouted the dervish, you had best stay where you are

until I have learned to speak properly.

And he went his way.

195. Love.

Don’t think about surrender at all

because that which thinks about it is the only barrier.

And therefore no one can surrender;

it is not a doing at all, it happens.

You cannot go to it,

it comes to you.

And any effort on your part will hinder its coming.

Be open and effortless, relaxed and passive,

and it will come – it always comes.

I am a witness of it.

196. Love.

Mulla Nasruddin was searching for something on the ground.

What have you lost, Mulla? someone who saw him searching, asked.

My key, said the Mulla. So they both went down on their knees

and looked for it.

After a time the other man asked: Where exactly did you drop it?

In my house, said the Mulla.

Then why are you looking here?

There is more light here than inside my house.

I ask you also – where are you looking for the key?

Inside the house?

Or out there, where there is more light?

197. Love.

There is no end to man’s self-deception, because whatsoever he is

going to do he can rationalize it.

One day one man boasted in the bar

that he was a man of iron will,

and now he would prove it

by not touching wine again in his life.

But not even that day could pass by.

In the evening he came to the bar

and said loudly for all to hear –

I am stronger than my willpower.

I fought the whole day and finally conquered

my damn willpower!

A double scotch, please!

198. Love.

The way of meditation is above the self;

its base is surrendering.

Surrender the self to your own no-self;

be as if you are not.

Oh, the benediction

when one just leaves everything to the no-self!

Buddha called this phenomenon anatma or anatta

(no-selfhood).

One must turn oneself into a puppet

in the hands of the no-self,

and then everything begins to flow naturally

and spontaneously

just like a river flowing to the sea

or like a cloud wandering in the sky.

Lao Tzu says this is doing by non-doing.

One ceases to be one’s own master

and becomes an instrument of the unknown –

and what nonsense it is to be one’s own master

because there is no one to be so!

Do not search and you will continue to believe in it.

Search and it is nowhere to be found.

The self exists only in ignorance.

It is ignorance.

In knowing there is no self

because there is no knower.

Then knowing is enough unto itself.

199. Love.

There is conflict in the mind – always,

because the mind cannot exist without the conflict.

It gets strengthened through conflict;

even warring against conflict is conflict

and struggling to go beyond the mind is mind.

See this deeply and immediately

without motive,

just as if you have come across a snake in the street

– and the jump.

Then it is not that you jump

but – the jump.

The jump happens spontaneously,

without effort and without conflict.

When this happens there is no-mind

and no-mind is the door to the divine.

200. Love.

In meditation, enjoy doing nothing.

Be in a state of perfectly quiet passivity –

then you are in harmony with the world.

The thought-forms dissolve automatically

because they cannot exist with total passivity:

they are forms of an activity-addicted mind,

and with them dissolves the ego –

because it cannot exist without thought-forms.

The ego is nothing but a whirlpool center

of constantly revolving thought-forms.

Remain in passivity,

that is, in the state of absolute doing-nothingness,

and meditation deepens to the depths where there is no meditator.

And remember that only when there is no meditator

has meditation really come into being.

If you are then there is no meditation,

and when there is meditation you are not.

201. Love.

It is tragic but true that few people ever

possess their souls.

They possess everything except themselves,

and then naturally they just become a thing

among their other things.

The possessor becomes the possessed.

Nothing is more rare in any man, says Emerson,

than an act of his own.

But this is just what can be expected

because no one is their own,

no one is themselves.

Most people are other people.

They are not living

but only acting roles given to them by others.

Their thoughts are someone else’s opinions

and their faces are just masks.

They are faceless.

They have no authentic being at all.

Their lives, a mimicry –

and their passions, a quotation.

Break this vicious circle otherwise you will never be.