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7. Dusterwald, Franz. Die Weltreiche und das Gottesreich nach den Weissagungen des Propheten Daniel. Freiburg: Herder, 1890.

8. Hasel, Gerhard F. "The Distinction Between Clean and Unclean Animals in Leviticus 11: Still Relevant?» Journal of the Adventist Theological Society 2 (1991): 91–125.

9. Hasel, Gerhard F. "The Hebrew Masculine Plural for 'Weeks' in the Expression 'Seventy Weeks' in Daniel 9:24.» Andrews University Seminary Studies 31 (1993): 105–118.

10. Hasel, Gerhard F. "The Identity of'The Saints of the Most High' In Daniel 7." Biblica 56 (1975): 173–192.

11. Hasel, Gerhard F. "The 'Little Horn.' the Heavenly Sanctuary and the Time of the End: A Study of Daniel 8:9–14." In Symposium on Daniel. Ed. Frank B. Holbrook. Daniel and Revelation Committee Series. Washington, D.C.: Biblical Research Institute, 1986. Pp. 378–461.

12. Hasel, Gerhard F. The Remnant. The History and Theology of the Remnant Idea From Genesis to Isaiah. Rev. ed. Andrews University Monographs: Studies in Religion. Vol. 1. Berrien Springs, Mich.: Andrews University Press, 1980.

13. Hasel, Gerhard F. "Resurrection in the Theology of Old Testament Apocalyptic." Zeitschrift fur die alttestamentliche Wissenschaft 92 (1980): 267–284.

14. Hasel, Gerhard F. "Studies in Biblical Atonement II: The Day of Atonement." The Sanctuary and the Atonement: Biblical, Historical, and Theological Studies. Ed. A. V. Wallenkampf and W Richard Lesher. Washington, D.C.: General Conference of Seventh–day Adventists (1981): 115–133.

15. Herntrich, Volkmar. "The ОТ Term mispat." Theological Dictionary of the New Testament. Ed. G. Kittel. Grand Rapids: Eerdmans, 1965. vol.3, pp. 923–933.

16. Holbrook, Frank В., ed. Simposium on Daniel: Introductory and Exegetical Studies. Daniel and Revelation Committee Series, vol. 2. Washington, D.C.: Biblical Research Institute, 1986.

17. Johnsson, William G. "Defilement/Purification and Hebrews 9:23." Issues in the Book of Hebrews. Ed. Frank B–Holbrook. Daniel and Revelation Committee Series. Silver Spring, Md.: Biblical Research Institute, 1989. Pp. 79–103.

18. Koch, Klaus. "Is There a Doctrine of Divine Retribution?" Theodicy in the Old Testament. Ed. James Crenshaw. Philadelphia: Fortress, 1983. Pp. 57–87.

19. Konig, Adrio. The Eclipse of Christ in Eschatology. Grand Rapids: Eerdmans, 1989.

20. Ladd, George Eldon. The Last Things. Grand Rapids: Eerdmans, 1978.

21. Lamparter, Helmut. Die Hoffnungder Christen. Stuttgart: Quell, 1967.

22. Martin, J. P. "The Last Judgment." In Dreams, Visions and Oracles. Ed. Carl E. Amerding and W Ward Gasque. Grand Rapids: Baker, 1977. Pp. 187–205.

23. Martin, J. P. The Last Judgment in Protestant Orthodoxy to Ritschl. Grand Rapids: Eerdmans, 1963.

24. Maxwell, С Mervyn. God Cares. Vol. 1. Mountain View, Calif.: Pacific Press, 1981.

25. Morris, Leon. The Biblical Doctrine of Judgment. Grand Rapids: Eerdmans, 1960.

26. Owusu–Antwi, Brempong. An Investigation of the Chronology of Daniel 9:24–27. Ph.D. Dissertation, Andrews University, 1993. Now published as The Chronology of Daniel 9:24–27. Adventist Theological Society Dissertation Series. Vol. 2. Berrien Springs, Mich.: Adventist Theological Society Publications, 1995.

27. Pentecost, J. Dwight. Things to Come: A Study in Biblical Eschatology. Grand Rapids: Zondervan, 1958.

28. Pfandl, Gerhard. The Time of the End in the Book of Daniel. Adventist Theological Society Dissertation Series. Vol. 1. Berrien Springs, Mich.: Adventist Theological Society Publications, 1992.

29. Rodriguez, Angel M. "Significance of the Cultic Language in Daniel 8:9–14." In Symposium on Daniel. Ed. Frank B. Holbrook. Washington, D.C.: Biblical Research Institute, 1986. Pp. 527–549.

30. Schneider, Johannes. The Letter to the Hebrews. Grand Rapids: Eerdmans, 1957.

31. Schwarz, Reinhard. "Die spatmittelalterliche Vorstellung vom richtenden Christus — ein Ausdruck religioser Mentalitat." Geschichte in Wissenschaft und Unterricht 32 (1981): 526–553.

32. Shea, William H. "The Investigative Judgment of Judah, Ezekiel 1–10." The Sanctuary and the Atonement: Biblical, Historical, and Theological Studies. Ed. A. V. Wallenkampf and W. Richard Lesher. Washington, D. C: General Conference of Seventh–day Adventists, 1981. Pp. 283–291.

33. Shea, William H. Selected Studies on Prophetic Interpretation. Rev. ed. Daniel and Revelation: Committee Series. Vol. 1. Washington, D.C.: Biblical Research Institute, 1992.

34. Shea, William H. "Spatial Dimensions in the Vision of Daniel 8." Symposium on Daniel: Introductory and Exegetical Studies. Ed. Frank B. Holbrook. Washington, D.C.: Biblical Research Institute, 1986. Pp. 497–526.

35. Shea, William H. "When Did the Seventy Weeks of Daniel 9:24–27 Begin?" Journal of the Adventist Theological Society 2, No. 1 (1991): 115–138.

36. The Anti–Nicene Fathers. Ed. Alexander Roberts and James Donaldson. 10 vols. New York: Christian Literature Co., 1885–1887.

37. The Nicene and Post–Nicene Fathers. First Series. Ed. Philip Schaff. 14 vols. New York: Christian Literature Co., 1886–1889.

Главная мысль всех пророчеств Библии и истории спасения — это установление Божьего Царства на земле. Священное Писание начинается с сотворенного и потерянного рая (Бытие 1–3) и заканчивается в Новом Завете восстановленным раем (Откр. 21; 22). Избрание Израиля особым народом завета не было самоцелью, но Божьим способом дать народам земли видимое знамение правосудия и мира в грядущем Божьем Царстве. Иисус Христос учил Свою Церковь, Свой новозаветный народ молиться так: «Да приидет Царствие Твое; да будет воля Твоя и на земле, как на небе» (Мф. 6:10). Таким образом, евангельская весть апостолов, являясь логическим продолжением Божьего завета, заключенного с древним Израилем, получила апокалиптическую перспективу.